Twitter & Navigation Coursework Example | Topics and Well Written Essays - 1000 words

Twitter & Navigation - Coursework Example The following is the formula used to translate the coordinates: Decimal Degrees = Degrees + minutes/60 + seconds/3600 After configuring the degrees of the points the group must plot these positions on the paper map. The lack of identifying local landmarks or road signs in any case would cause issues with accuracy on pinpointing location. In order to avoid lack of accuracy a group should use some form of tracking device. For this project the iPhone is issued as a viable tracking device to be used secondary to the laptop. In reference to the project, a group encountered a problem when uploading data. The group had covered the laptop tracking device and could not retrieve a track record. The issued was solved by enabling the tracking system on the iPhone. The understanding that can be developed in this case is that the use of the paper map without assistance from electronics could be crippling. Utilizing a GPS as the main source for navigation and finding places has different outcome po ssibilities. Naturally coordinates have to be enabled on the system. This can be done by entering the same decimal degrees as map groups. The GPS will calculate and pinpoint these locations automatically. The tracking system within the GPS will develop a path for the group. However, the issue here can be based solely on the accuracy of the device. Should the pseudorandom code and the local copy of the coordinates be flawed by heavy error there will be destinations that do not match up. In the case of groups there should be a second record to show how accurate the findings are. In this case the use of a local map is implemented to show the right destination of the course. What can be picked up using the GPS method is that the accuracy of the device is hardly incapable of being disrupted. For that reason, individuals should not depend on one GPS result or test. A more accurate reading could be done if more than three devices are used. In general the use of a GPS system in combination with a map could be a suitable match. Though the project requires the use of paper maps and devices separately, they were typically used together to confirm information. The laptops were tracking as GPS devices would and the local area maps were a considerable replica of those paper maps. Twitter Twitter has an entire system is based on an Open System Environment. Currently, the users are implementing a Geo-tagging API to allow themselves to create TwitterVision, #UKSnow, and Trendsmaps in connection with Google Maps. With Geo-tagging one basically uses an iPhone (with viable signal) to deliver a corresponding coordinate to the system that transfers the iPhone signal into a location tag. Focusing more on the use of open systems can qualify the Twitter system to implement forums for educational environments and a larger scale of customer to business purchases as used in Second Life. The only major improvement that could be linked to the mapping system at present could be a location t o location open video attachment blog in real time to create a video conferencing concept. There is a current possibility of geo-tagging a video to a map using a camcorder that is GPS enabled. The basic concept is to utilize the available system the same as one would to geotag a photo (Catt 1). Should the concept of open software be generated to act as a system such as CISCO Webex there would be a live feed to connect universal Geo-taggers. This way individuals that use Geo-tagging for mapping could also enable real time video messaging

The Life of a Maasai Moran Research Paper Example | Topics and Well Written Essays - 1250 words

The Life of a Maasai Moran - Research Paper Example The Maasai are a humble group of people who practice nomadism and derive their livelihoods from the animals they keep and hunting and gathering. Among the Maasai, the birth of a male child is a symbol of power. A man is only considered a true man when he sires a male child. The more the males sired the more power and authority and respect one earns from the members of the community (Lekuton 37). There are men who have been made chief of the community because having the highest number of male children. Such a man’s opinion in affairs of the community is taken very seriously and any one who disobeys his command is punished severely. The Maasai believe that it’s the God’s will to have male children and the more the male children the more God is happy with them and is blessing them (Barber 6). The male children are important because they protect the community and it’s wealth from all forms of threat ranging from other neighboring communities to wild animals. T he birth of a male child in the community is received as great news and calls for ceremonies that have been performed for many years handed over from one generation to the next. The ceremonies begin very early in the morning with the village elders meeting together and deciding on the name to be given to the child. The name is given based on the time of the year and events of axiological significance to the community happening as at that time of the year. The child could be born at a time when the community is preparing to go for war or during the rainy season, or dry season or many other significant periods. The name is settled on by the village elders on consensus and will be announced to the rest of the community at a time deemed appropriate by the village elders. This is followed by songs of praise to the father of the child as the community assembles at the assembly point. On such a day, all activities of the community are stopped and ceremonies take center stage. The women wil l all be congratulating the woman who gave birth at this point as others give and seek advice. Those women who give birth to girls and have no boys are advised by the mother of child on how to get a boy and those who have had many boys give advice to the fellow mothers on how to get more and more boys. It is to be noted that at this time the maiden girls are required to be present and will be responsible for all the singing and all the cooking and preparations for the ceremony. According to Saitoti and Galaty (87) a Maasai man is not allowed to perform any domestic chore. His duty is to take care of the community’s safety against all incoming threats. At exactly eight in the morning the Maasai Moran kill a bull chosen by the village elders and drain the blood. The father of the child pours some to the ground and takes a sip. This is done under close supervision by the eldest member of the community. It is believed that the ancestor are still living together with the community and oversee the overall well being of the community by blessing them with rain and good cattle herds. The blood has to be poured first to the ground so that the ancestors can have the first sip. They come first in each and every activity of the community. Forgetting to pour a sip to the ground before taking the blood is a grave mistake and is accorded a whole repentance ceremony. Once the father of the child has poured some to the ground and then taken a sip, the rest of the elders take each a sip of the blood